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To become sober is: to come to oneself in self-knowledge and before God as nothing before him, yet infinitely, unconditionally engaged p. In response to those who try to tame Christianity by making it a doctrine or teaching, Kierkegaard says,.

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It is explained that Christianity is a "doctrine", and then it is declared that "this doctrine has transformed the face of the world. No, never has any doctrine—served by that which weighs it down and makes it finite, by status people and salaried officials—transformed the face of the world, which is just as impossible as getting a kite to ascend by means of what draws it down, the weight.

Never has any doctrine, served in that way, ever been able to arouse a scrap of persecution—and this is certainly unavoidable if there is going to be any question of transforming the world—such people will certainly guard it and themselves against that. No, but Christianity—and this is the crucial point that makes this doctrine something other than a doctrine—was served by witnesses to the truth , who, instead of having profit and every profit from this doctrine, sacrificed and sacrificed everything for this doctrine, witnesses to the truth , who did not, and together with a family, live off the doctrine but lived and died for the doctrine.

Because of that Christianity became power, power, became the power that was able to transform the world. It was served in that way for some three hundred years; in that way Christianity became the power in the world p. The statement—"who, instead of having profit and every profit from this doctrine, sacrificed and sacrificed everything for this doctrine"—is a theme he would return to in his attack upon Christendom.

Rather than sacrificing themselves, priests are concerned with their own livelihood see Articles from the Fatherland.

Kierkegaard uses Matthew 6. Kierkegaard repeats his theme unrelentingly that Christianity will tolerate no compromise, that the world has gone one way, and the Christian must go the other way.

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Moreover, official or secularized Christianity has forgotten this fact. Kierkegaard's thesis, as in For Self-Examination is the imitation of Christ.

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Imitation, the imitation of Christ , is really the point from which the human race shrinks. The main difficulty lies here: here is where it is really decided whether or not one is willing to accept Christianity. If there is emphasis on this point, the stronger the emphasis the fewer the Christians. If there is a scaling down at this point so that Christianity becomes, intellectually, a doctrine , more people enter into Christianity. If it is abolished completely so that Christianity becomes, existentially, as easy as mythology and poetry and imitation an exaggeration, a ludicrous exaggeration , then Christianity spreads to such a degree that Christendom and the world are almost indistinguishable, or all become Christians; Christianity has completely conquered—that is, it is abolished p.

Kierkegaard maintained that representatives of official Christianity have failed to adhere to the true faith because, in part, they do not imitate Christ.

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Here, he included the "professor" of Christianity. To suffer for the doctrine, to will to suffer for it—not accidentally to happen to suffer for it—well, that kind of Christianity has become obsolete Through the conceiving of Christianity as doctrine, the situation in Christendom has become utter confusion, and the definition of what it is to be a Christian has become almost indistinguishable.

Therefore Christ as the prototype must be advanced, but not in order to alarm—yet it is perhaps an altogether superfluous concern that anyone could be alarmed by Christianity nowadays—but in any case not in order to alarm; we ought to learn that from the experience of earlier times.

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He studied theology at the University of Copenhagen, completing a master's thesis in on the topic of irony in Socrates. At about this time, he became engaged to a woman he loved, but he broke the engagement when he decided that God had destined him not to marry. The years to were a period of intense literary activity for Kierkegaard, in which he produced his "authorship," a series of writings of varying forms published under a series of fantastic pseudonyms. Parallel to these, he wrote a series of shorter Edifying Discourses, quasi-sermons published under his own name. As he later interpreted it in the posthumously published Point of View for My Work as an Author, the authorship was a systematic attempt to raise the question of what it means to be a Christian.

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Kierkegaard was persuaded that in his time people took the meaning of the Christian life for granted, allowing all kinds of worldly and pagan ways of thinking and living to pass for Christian. Hong eds. For Self-Examination and Judge for Yourself! Robert L. Perkins - Kierkegaard: Eithers and Ors.

Charles Creegan - unknown. Basil Heiser - - Franciscan Studies 6 2 For Self-Examination and Judge for Yourselves! And Three Discourses, Bourke - - Modern Schoolman Disco Galactica : Futures Past and Present.

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Benjamin Halligan - - In. Mctaggart's Argument. Denis Corish - - Philosophy 80 1 Ethics in the Laboratory Examination of Patients.