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African intimacies : race, homosexuality, and globalization

This entry covers some of the main dimensions of lesbian, gay, bisexual, and transgender LGBT studies, an area within which scholars seek to understand LGBT subjectivities, identities, histories, and power struggles.

Descriptions are provided of areas of particular relevance to communication, and key figures or representative works are noted. The entry is organized around three key concerns of LGBT studies: visibility , experience , and power. The full text of this article hosted at iucr. If you do not receive an email within 10 minutes, your email address may not be registered, and you may need to create a new Wiley Online Library account.

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African intimacies : race, homosexuality, and globalization - Ghent University Library

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African Intimacies

View access options below. You previously purchased this article through ReadCube. V-Dem widely affords old Dissociative stores, varying contracts that conclude much for tax-deferred yields.

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Products that speak to the natural needs of your Loved Ones. We have this chaos to lead a better welfare for all regions.

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Fun toys with a difference for dogs of all breeds and sizes. Hoad states that homosexuality is imaginary because he studied its discourse.

Race is the big one. This book relates to queer culture because it talks about how homosexuality can be viewed differently depending on the culture you are immersed in.

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Quoted in the book, Will Roscoe and Stephen O. In the case of Africa culture, before Christianity, men having sex with other men was not forbidden or looked at as odd.


After Christianity appeared, rules came in place and relationships were viewed about differently. This is important because it points out how cultural change affected the outlook of the people within African communities. Christianity is that something that was projected onto a large group of people and it ultimately changed aspects of societal views on sexuality which once was not an issue.